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Anam Cara Zen Buddhist Church of Enlightenment: July 2008

Friday 25 July 2008

Tricycle's Daily Dharma July 25, 2008 Not-Unusual Partnership

July 25, 2008
Tricycle's Daily Dharma

Not-Unusual Partnership

The Buddha compared faith to a blind giant who meets up with a very sharp-eyed cripple, called wisdom. The blind giant, called faith, says to the sharp-eyed cripple, "I am very strong, but I can't see; you are very weak, but you have sharp eyes. Come and ride on my shoulders. Together we will go far." The Buddha never supported blind faith, but a balance between heart and mind, between wisdom and faith. The two together will go far. The saying that blind faith can move mountains unfortunately omits the fact that, being blind, faith doesn't know which mountain needs moving. That's where wisdom is essential, which means that a thorough understanding of the teaching is crucial.


-- Ayya Khema, When the Iron Eagle Flies
from Everyday Mind, edited by Jean Smith, a Tricycle book

Sunday 6 July 2008

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Thought For The Day 07/05

Let your love flow outward through the universe, To its height, its
depth, its broad extent, A limitless love, without hatred or enmity.
Then as you stand or walk, Sit or lie down, As long as you are awake,
Strive for this with a one-pointed mind; Your life will bring heaven
to earth. - Sutta Nipata

Thought For The Day 07/06

Physical concepts are free creations of the human mind, and are not,
however it may seem, uniquely determined by the external world. -
Einstein

Tricycle's Daily Dharma - July 6, 2008 - The Responsibility Of Kindess

July 6, 2008
Tricycle's Daily Dharma

The Responsibility of Kindness

Responsibility does not only lie with the leaders of our countries or with those who have been appointed or elected to do a particular job. It lies with each of us individually. Peace, for example starts within each one of us. When we have inner peace, we can be at peace with those around us. When our community is in a state of peace, it can share that peace with neighboring communities, and so on. When we feel love and kindness towards others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace. And there are ways in which we can consciously work to develop feelings of love and kindness. For some of us, the most effective way to do so is through religious practice. For others it may be non-religious practices. What is important is that we each make a sincere effort to take seriously our responsibility for each other and for the natural environment.


-The Dalai Lama, “Nobel Peace Prize Lecture,” in The Dalai Lama: A Policy of Kindness, edited by Sidney Piburn

Elder's Meditation Of The Day - July 6, 2008

Elder's Meditation of the Day July 6
"Silence is the cornerstone of character."
--Charles Alexander Eastman, OHIYESA SANTEE SIOUX
Be still and know. Anyone can verbally attack another. Anyone can be a smart aleck. Anyone can be angry and tell other people things that will hurt them. Anyone can be sarcastic, devaluating and belittling. It takes a Warrior to be silent. Silence is so powerful. Silence can be so loving.

My Creator, if I get into a situation today that needs me to respond with silence, help me to use my silence in a good and sacred way. In my silence, let me be talking to You and You talking to me. Silence is the way of the warrior.

Saturday 5 July 2008

Tricycle's Daily Dharma - July 1 - An Undesirable Thing

July 1, 2008
Tricycle's Daily Dharma

An Undesirable Thing

If the basic project of mainstream Buddhist practice is to unmask the ego illusion for what it is, one of the main prongs of attack is directed against desire. Desire gets a very bad press in the Buddhist scriptures. It is a poison, a disease, a madness. There is no living in a body that is subject to desire, for it is like a blazing house.

Now, desire lives and grows by being indulged. When not indulged by the application of ethical restraint and awareness, on the other hand, it stabilizes and begins to diminish, though this is not an easy or comfortable process, for the old urges clamor for satisfaction for a long time.

This kind of practice cut directly against the main currents of modern consumer society, where desire is energetically encouraged and refined to new pitches and variations by the powerful agencies of marketing and publicity. But it also cuts against the more moderate desires – for family, wealth, sense pleasures and so on sanctioned in simpler, more traditional societies, including the one into which the Buddha was born. We can never be at peace while desire is nagging at us.


John Snelling, Elements of Buddhism

The 48 Ways To Wisdiom - Way # 50 - The Rewards of Gratitude

Way #50 Rewards of Gratitude
by Rabbi Noah Weinberg
Acknowledge your gifts and be grateful to the source. Because if you know from whom you're receiving, you can always go back for more.


After hearing a good story, joke, or idea, we're anxious to repeat it to others. But in doing so, the tendency is to present it as our own original invention.

Ha'omer davar bi'shaim omro literally means "say it in the name of the one who said it." Whenever quoting something, you should always acknowledge the source. In other words, "don't steal credit."

The Talmud, the classical book of wisdom, goes to great lengths to trace the intellectual lineage of an idea: "So-and-so said in the name of So-and-so, who said in the name of So-and-so."

So next time you're ready to share a juicy one, don't forget to mention: Where did you get it from?



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THE GIFT OF WISDOM

In order to properly appreciate anything, we need to assess its value. That's why when someone gives us a material gift, we usually have no problem showing gratitude.

The 48 Ways says: Acknowledge spiritual gifts, too. Wisdom is certainly more valuable than gold, and the secret of happiness is more precious than a diamond!

As an exercise, make a list of the ideas you regularly espouse, along with the original sources you heard them from. Think of people who gave you wisdom for living. Did a friend set you straight on something? Your brother saved you from doing some stupid things? An employer gave you good career advice?

Acknowledge that you received the gift. If someone took the blinders off your eyes, it's fantastic, it's a different life. Say to yourself: "I am now aware of something very important that I wasn't paying attention to." Say it out loud. That alone will make you feel genuine appreciation.

Now, let the source know how much you appreciate it. Consider as if the "thank you" is payment for the good idea. Enjoy paying this debt, don't loathe paying it. The pleasure that you'll give the other person is small payback for such an enormous gift!

A good place to start is with your parents. Make a list of all the gifts they've given you, both materially and ethically -- your sense of honesty, discipline, desire for truth, kindness toward people. Appreciate how valuable each one of these is. Come on, what did you get from your parents? Find out.

Next, write your parents a letter, thanking them for these gifts. It sounds a bit corny, but it is awesomely powerful. Do you understand what enormous pleasure you'll give them? Plus what pleasure you'll have in giving them that pleasure?!



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VALUE THE SOURCE

When you acknowledge the source, you don't lose, you win. You will never be able to appreciate a piece of wisdom, an insight into living, unless you are willing to acknowledge the gift. Because by denying the gift, you downgrade its value. Therefore you won't apply it seriously -- because to you it doesn't have value.

Furthermore, if you are consciously aware of where your wisdom is coming from, then you're much more likely to go get more.

Direct others to the source as well. Let everybody know. When somebody else is happy, it doesn't steal any happiness from you. Actually, the more people who are happy, the easier it is for you to be happy.

When there's more wisdom around, the greater life becomes for us all.



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WARNING SIGNS

Why do people have a hard time acknowledging someone else as the source of an idea?

The reality is that people crave independence, and are grappling for status and one-upmanship. Debts to others seem to threaten that stature. We don't like to imagine that we weren't smart enough to "figure it out for ourselves."

In truth, independence means that you pay your debts.

What does this tell us? Whenever you feel the need to take credit for someone else's work, alarm bells should ring. It's a warning sign of insecurity. Because even though it may "make us look good," it's actually a cheap substitute for legitimate self-improvement.

If you want credit for a good idea, think of one yourself!

Beyond this, if others find out about your "theft," then you've lost credibility in their eyes. And even if no one else finds out, you've damaged your self-respect. These are hard commodities to get back.

Give credit where credit is due. People will respect you for it, and you'll feel good about yourself -- even better than if you'd taken the credit!



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TRACK DOWN OPINIONS

There is a more subtle dynamic at play here. Sometimes we pick up prevalent ideas in society, and walk around presenting them as our own conclusions.

Make a list of your opinions on subjects like free will, absolute truth, evolution, abortion, etc. Track down the source of each. Are they your original ideas? If not, where did they come from? Did you read a magazine article, or a friend impressed you? How did you reach your conclusion?

Don't fool yourself. Recognize that once your ego is invested, you're not looking at the evidence, pro and con. You're just "defending your conclusion." And the inherent danger is obvious: Deep down, we're not sure whether or not we believe it.

For example, you may believe "there is no absolute truth." Instead, try rephrasing it: "People say there is no absolute truth." This way, you're free to investigate the idea objectively, without being locked into a position.

Now shift the question a bit deeper: Why did you choose to identify with these particular ideas in the first place?

Next time you hear a discussion of a controversial topic, resist the temptation to accept an idea just to feel that you've "settled the issues of living." Defer a conclusion until you've heard all the evidence. Otherwise it's pretending, play-acting, not really living.

Can you ever be sure of a conclusion? Yes! The 48 Ways says: Learn the dynamics of clarity and study how the dimension of knowledge works. Then you'll feel the surety when it comes.



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GRATITUDE TO THE JEWISH PEOPLE

Make a list of society's treasures -- monotheism, justice for all, universal education, dignity of the individual, preciousness of life. These core values of the civilized world are all from the Torah.

Before the Torah was given, people built their lives on a subjective concept of right and wrong. Then at Mount Sinai, human history underwent a dynamic shift. People understood that there is one God who has moral expectations. You can't just live as you please; there is a higher authority you are accountable to.

Despite the fact that Jews were never more than a tiny fraction of the world's population, these ideas became the basis for the civilized world. For example, do you know the source of the idea "Love your neighbor as yourself"?

It's in the Five Books of Moses -- Leviticus 19:18.

The Jewish people are an eminent firm, 3,500 years old. We are no fly-by-night. The world uses our products under different brand names and takes it for granted. Consider what humanity owes to the Jewish people.

If you are living with Jewish wisdom, know it, quote it, and give credit.



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GRATITUDE TO THE ALMIGHTY

More than all, give credit to the Almighty. He gave us a brain to understand and appreciate wisdom. Other teachers enlighten us, but the original teacher is God. He implanted within us the intuition to discover all there is to know about living.

God is showering us with gifts all the time. Food, air, eyes, teeth. Life itself. He programmed us with an antenna for wisdom. Nothing is possible without God.

The problem is that we don't want to be indebted to Him, so we deny the gifts. We refuse to believe that He loves us.

It's like the son who doesn't want to acknowledge the gift of a new Porsche. He's going to say it's the wrong color, it has a dent, it guzzles gas. He'll find something wrong with it because he doesn't want to acknowledge the debt.

In order to connect with God, you have to learn to appreciate all the good He has done for you. That means giving up the illusion that you alone are responsible for your achievements. It's all a gift from God. Just as every stroke of Picasso's brush has his signature on it, everything in this world has God's signature on it. We have to learn to appreciate it.

If you make the effort to appreciate the gifts God has bestowed upon you, then you'll have such a keen awareness of God's presence that everything you do is accompanied by a sense of His love and guidance. You'll be overwhelmed above and beyond any other pleasure possible.

That's why gratitude is the ultimate appreciation, the 50th Way to Wisdom. This is the step that unifies all the others. So start loving God. Acknowledge His great and many gifts.



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WHY IS "REWARDS OF GRATITUDE" AN INGREDIENT IN WISDOM?


Make a list of things that you quote. Know where you got them, and give credit.


If you downgrade the source of your wisdom, you downgrade the value of the wisdom.


Tools for living are more valuable than any car, stereo, or trip around the world. Acknowledge the debt.


When gratitude to others breaks down, then so does society as a whole.


Turn the tables: If it was your idea, wouldn't you want credit?

Author Biography:
Rabbi Noah Weinberg is the dean and founder of Aish HaTorah International. Over the last 40 years, his visionary educational programs have brought hundreds of thousands of Jews closer to their heritage.


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This article can also be read at: http://www.aish.com/spirituality/48ways/Way_50_Rewards_of_Gratitude.asp

Friday 4 July 2008

Elder's Meditation - July 4th

Elder's Meditation of the Day July 4

"That is not our way, to set yourself apart and talk about who you are and what you've done. You let your life speak for you. With the Mohawk people, wisdom is how you live and how you interpret what your mother and father, what your grandmothers and grandfathers have told you about this world - and then how you interpret that into the fact of living every day."

--Tom Porter, MOHAWK

It is said, how you live your life makes so much noise that people can't hear what you are saying anyway. It is so easy to see people who do not walk the talk.

Creator, I ask you today to help me be humble. Let me spend the day listening. Help me to not brag or gossip. Help me today not to do those things that seek attention or approval from others. I am only accountable to You, Oh Great Spirit. You will tell me the things I need to know. Let me learn the lessons from my Elders. Let me teach the children by example. Today, let me walk the talk.

Thursday 3 July 2008

Quotes from the Zen Elephant

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What Is Buddhism?

What is Buddhism?
Buddhism is a path of practices and spiritual development which lead to insight into the true nature of life. Practices such as meditation are means of changing oneself in order to develop and perfect the qualities of awareness, kindness, and wisdom. The methods developed within the Buddhist tradition over thousands of years has created an incredible resource for all those who wish to follow the path which ultimately culminates in Enlightenment or Buddhahood.

The foundation of Buddhism is the Fourfold Noble Truth:

The world is full of suffering and stress.
The cause of this suffering and stress is desires of physical instincts.
If desire can be removed, then suffering and stress will be ended.
Desire can be removed by following the Noble Eightfold Path: Right Views, Right Thoughts, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration (see Causation - http://www.amidabuddha.org/buddha1-1.html).

Because Buddhism does not include the idea of worshipping a God, some people do not describe it as a religion. The basic teachings of Buddhism are straightforward and practical: nothing is permanent; actions have consequences; but change is possible. Thus Buddhism addresses itself to all people irrespective of race, nationality, or gender. It also teaches practical methods such as meditation which enable people to make use of its teachings in order to transform their lives, to be fully responsible for those lives and to develop the desirable qualities of Wisdom and Compassion.

Buddhism began about 523 B.C.E., and the historical Buddha, Shakyamuni Buddha was a Hindu from northern India. His birthplace, Lumpini, is now part of Nepal. The "bible" of Buddhism is the "Tripitaka", or Three Baskets, formed of the Sutta (Sutras of the Buddha), Vinaya (precepts for the Sangha), and the Abhidhamma (higher teachings, or analytical writings about the higher states). The oldest extant manuscripts date to the first century B.C.E.

There are approximately 362 million buddhists in the world. There are many different forms of Buddhism, which developed and grew as it spread from India and Nepal throughout Asia. The three main vehicles are Theravada (sometimes known as Hinayana), Mahayana and Tantrayana (also known as Vajrayana). Theravada is the oldest tradition and is practiced predominently in Sri Lanka, Thailand, Burma, Cambodia, and Laos. Theravada practice has the goal of reaching the state of nirvana, becoming an arhat, and achieving liberation from the cycle of rebirth. Mahayana predominates in Northern India, China, Japan, and Vietnam. Tantrayana predominates in Tibet, Nepal, and Mongolia. Both Mahayana and Tantrayana practice is primarily to help all sentient beings reach enlightenment and in doing so achieve both nirvana and buddhahood. In Tantrayana additional tantric practices are used in order to achieve Buddhahood more quickly

http://www.amidabuddha.org/buddhism.html

The Daily Enlightenment - July 3rd: Blurred Vision

Even if just one of your eyes is slightly blurred, all that you see will be distorted, marred. Much less to say about your mind's warped perceptions.

Only in realising our flaws can we begin rectifying them.

This is the First Noble Truth - recognition that there is a problem.

Wednesday 2 July 2008

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